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Priesthood of the Christian -- Peter Chrysologus on Baptism and Confirmation

Resources for the Sacraments of Baptism and Confirmation

 

 

Priesthood of All Believers

St. Peter Chrysologus

Early Church Father & Doctor of the Church

 

St. Peter Chrysologus, Catholic Church, Early Church Father, Fathers of the Early ChurchOne of the great debates aroused by the Protestant reformers was about the concept of priesthood.  Though the Protestant Reformers disagreed about many things, they all rejected the idea that ordained ministers were in any special way "priests."  They instead championed the doctrine that all believers are priests.  But there is no opposition between the two ideas: the Early Church Fathers extolled the priesthood of all believers, conferred especially in the sacrament of confirmation, but also called bishops and their "presbyter" helpers "priests" in a very special way since they and they alone presided over the Eucharist, understood as the sacrifice of the New Covenant. 

 

Here is a great teaching by St. Peter Chrysologus, an Early Church Father from the 5th century, on the priesthood of all believers commenting on the apostle Paul's words in Romans 12:2.

 

I appeal to you by the mercy of God. This appeal is made by Paul, or rather, it is made by God through Paul, because of Godís desire to be loved rather than feared, to be a father rather than a Lord. God appeals to us in his mercy to avoid having to punish us in his severity.


Listen to the Lordís appeal: In me, I want you to see your own body, your members, your heart, your bones, your blood. You may fear what is divine, but why not love what is human? You may run away from me as the Lord, but why not run to me as your father? Perhaps you are filled with shame for causing my bitter passion. Do not be afraid. This cross inflicts a mortal injury, not on me, but on death. These nails no longer pain me, but only deepen your love for me. I do not cry out because of these wounds, but through them I draw you into my heart. My body was stretched on the cross as a symbol, not of how much I suffered, but of my all-embracing love. I count it no less to shed my blood: it is the price I have paid for your ransom. Come, then, return to me and learn to know me as your father, who repays good for evil, love for injury, and boundless charity for piercing wounds.


Listen now to what the Apostle urges us to do. I appeal to you, he says, to present your bodies as a living sacrifice. By this exhortation of his, Paul has raised all men to priestly status.


How marvellous is the priesthood of the Christian, for he is both the victim that is offered on his own behalf, and the priest who makes the offering. He does not need to go beyond himself to seek what he is to immolate to God: with himself and in himself he brings the sacrifice he is to offer God for himself. The victim remains and the priest remains, always one and the same. Immolated, the victim still lives: the priest who immolates cannot kill. Truly it is an amazing sacrifice in which a body is offered without being slain and blood is offered without being shed.


The Apostle says: I appeal to you by the mercy of God to present your bodies as a living sacrifice. Brethren, this sacrifice follows the pattern of Christís sacrifice by which he gave his body as a living immolation for the life of the world. He really made his body a living sacrifice, because, though slain, he continues to live. In such a victim death receives its ransom, but the victim remains alive. Death itself suffers the punishment. This is why death for the martyrs is actually a birth, and their end a beginning. Their execution is the door to life, and those who were thought to have been blotted out from the earth shine brilliantly in heaven.


Paul says: I appeal to you by the mercy of God to present your bodies as a sacrifice, living and holy. The prophet said the same thing: Sacrifice and offering you did not desire, but you have prepared a body for me. Each of us is called to be both a sacrifice to God and his priest. Do not forfeit what divine authority confers on you. Put on the garment of holiness, gird yourself with the belt of chastity. Let Christ be your helmet, let the cross on your forehead be your unfailing protection. Your breastplate should be the knowledge of God that he himself has given you. Keep burning continually the sweet smelling incense of prayer. Take up the sword of the Spirit. Let your heart be an altar. Then, with full confidence in God, present your body for sacrifice. God desires not death, but faith; God thirsts not for blood, but for self-surrender; God is appeased not by slaughter, but by the offering of your free will.

 
This reading, used in the Roman office of Readings for Tuesday of the 4th week of Easter, is taken from a sermon of St. Peter Chrysologus (Sermo 108, PL 52, 499-500).  St. Peter Chrysologus was the bishop of Ravenna, Italy in the middle of the 5th century.  His sermons were so inspiring that he was given the title "Chrysologus" (Greek for "Golden-worded) and was eventually declared a "Doctor of the Church."  For an overview of the Early Church Fathers, click here.
 

To read "Priesthood of Believers" by Dr. Marcellino D'Ambrosio, Click here!

 

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Early Church Fathers EWTN Fathers of the Church- Dr. Marcellino D'AmbrosioThe Early Church Fathers

 

A society characterized by the loss of respect for life, violence, exotic religious cults, sexual promiscuity, homosexuality, and even pedophilia. Sound familiar?

 

The Early Church Fathers succeeded in bringing a Pagan society to Christ. If we pay attention to what they taught, we will succeed in doing the same for our own de-Christianized society!

 

Album 1: The Apostolic Fathers and Irenaeus

Album 2: The Apologists, Ambrose, and Augustine

  

Early Church Fathers VHS Set $49.95  Early Church Fathers DVD Set $49.95

Early Church Fathers CD Set $18.00    Early Church Fathers Audio Set $18.00

 

 


Confimation, Sacrament of Champions, Marcellino D'Ambrosio, Sacrament of Confirmation: Sacrament of Champions, Gifts of the Holy SpiritConfirmation - The Sacrament of Champions 

Confirmation is often called the "Sacrament of the Spirit."  If we've already received the Holy Spirit in the Sacrament of Baptism, why do we need the sacrament of confirmation? What is the purpose and meaning of this sacramental anointing? What difference should confirmation and the gifts of the Holy Spirit make in our lives? These questions and more are answered by this dynamic talk appropriate for both teens and adults.

 CD - $9.00 each $25 for 3!

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God's Seven Gifts: The Sacraments of the Catholic Church - 6 CD Set

 God's Seven Gifts: The Sacraments of the Catholic Church - 6 CD Set

In the Gospels, Christ made it clear just how important the sacraments are for our lives. Yet today, many Catholics take them for granted. With little understanding of the importance and power of the sacraments, these Catholics are simply going through the motions.
But as Marcellino DíAmbrosio explains in Godís Seven Gifts, God gave us the sacraments as a gift to help us in our walk with him.

CD - $39.95            Audio Tape - $39.95

 


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