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Elijah's Bread - Food for the Journey

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Dr. D'AmbrosioElijah's Bread Foreshadows

The Eucharist, Food for the Journey

by: Dr. Marcellino D'Ambrosio


Elijah and the AngelItís hard enough to do the right thing. But when you get blame for it instead of praise, it really takes the wind out of your sails, even if you happen to be a prophet.


This is background we need in order to understand this Sundayís first reading. Elijah had just brought an end to a two year famine by doing away with the idolatrous prophets of Baíal. So what thanks does he get from Queen Jezebel? She demands his head on a platter. Within seconds he goes from being a hero to a fugitive. After running for his life, he finally drops exhausted in the desert under the only shade he can find. Feeling sorry for himself, he prays for death. God decides instead to give him food. An angel appears with bread and water and tells him to take nourishment. He has a long journey ahead of him and there is no time for moping.


This is no ordinary meal, however. Have you ever heard of a single snack of bread and water giving someone sufficient strength to trudge 40 days through barren desert only to arrive at an equally barren mountain?


Loaves and Fish

This is indeed a puzzling incident that is more than a miraculous desert refueling of a discouraged prophet. The Holy Spirit intends it to point forward to an even more remarkable food and drink that God will make available through his son, Jesus. Are we speaking of the loaves and fishes that Jesus multiplies to feed thousands in the wilderness? Even that is too little. For this miraculous lakeside meal, mentioned by all four gospels, satisfied only for a short time, and then the people were hungry again. Jesus points this out in John 6, and he also reminds the people that the manna their forefathers ate in the desert had similar limitations.


Even the multiplication of the loaves and fishes, like the meal Elijah received under the broom tree, merely points forward to something even greater, to food that truly satisfies and leads to eternal life. The fulfillment of all these foreshadowings is Jesusí own flesh and blood, to be eaten sacramentally under the forms of bread and wine, in the Eucharist. This meal will be offered not just to a select few, but to all those sealed with the Holy Spirit (Ephesians 4:30) through baptism, making them prophets, kings, and priests of the Lord. They, like the prophet Elijah, will ultimately walk with God in glory, but before that will have a long, arduous journey to make that will require extraordinary strength and stamina.

Eucharist - Food for the Journey


Our second reading tells us why they will need superhuman strength. They are to rid themselves of bitterness, passion, anger, harsh words, slander, and malice of every kind. Have you ever tried to eliminate all such things in from your life? Have you found it easy to be as kind, compassionate, and forgiving as God, to be imitators of Christís way of love and self-sacrifice?


Then you know why God has made nourishment available to us that is truly superhuman, indeed divine, so that we are capable of loving in a way normally impossible for mere mortals. In Godís wonderful plan of creation, blood was designed to purify our system of all impurities and bring life to every cell of our bodies. Christ gives us his own blood to drink to flush out the toxins of selfishness and revitalize us with his divine generosity and unlimited patience. When we receive this sacrament in faith, we have Godís own love coursing through our veins, passing through our weak hearts, transforming them and strengthening them for the journey of love that can lead us through some pretty bleak landscapes at times.


Elijah and the Angel

God cared enough for Elijah have an angel bring him a special meal. He did one better for us. He sent his Son who both brought the meal and is Himself the meal.



This was originally published in Our Sunday Visitor as a reflection upon the readings for the 19th Sunday in Ordinary Time, liturgical cycle B (I Kings 19:4-8; Ps 34; Eph 4:30-5:2; Jn 6:41-51). It is reproduced here with the permission of the author.


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