Baptism as Circumcision of the Heart

The spiritual circumcision of the heart through repentance and the sacrament of baptism — Lenten meditation by Aphraates, a Syriac Father of the early Church.. All the biblical covenants are covered: the pact with Adam, Noah, and Moses. Just as Joshua led the people of God across the Jordan into the promised land, the Lord Jesus Christ, our Savior, has promised the land of the living to all who have crossed the true Jordan, the sacrament of baptism, and have believed.

Law and covenant have been entirely changed. God changed the first pact with Adam, and gave a new one to Noah. He gave another to Abraham, and changed this to give a new one to Moses. When the covenant with Moses was no longer observed, he gave another pact in this last age, a pact never again to be changed.

He established a new law for Adam, that he could not eat of the tree of life. He gave to Noah the sign of the rainbow in the clouds. He then gave Abraham, chosen for his faith, the mark and seal of circumcision for his descendants. Moses was given the Passover lamb, the propitiation for the people.

baptism circumcision of the heart through repentance st. Aphraates

All these covenants were different from each other. Moreover, the circumcision that is approved by the giver of those covenants is the kind of spoken of by Jeremiah: Circumcise your hearts. If God’s pact with Abraham was firm, so also is this covenant firm and trustworthy, nor can any other law be laid down, whether it originates outside the law or among those subject to the law.

God gave Moses a law together with his prescriptions and precepts, and when it was no longer kept, he made the law and its precepts of no avail. He promised a new covenant, different from the first, though the giver of both is one and the same. This is the covenant that he promised: All shall know me from the least to the greatest. In this covenant there is no longer any circumcision of the flesh, any seal upon the people.

We know, dearly beloved, that God established different laws in different generations which were in force as long as it pleased him. Afterward they were made obsolete. In the words of the apostle: In former times the kingdom of God existed in each generation under different signs.

Moreover, our God is truthful and his commandments are most trustworthy. Every covenant was proved firm and trustworthy in its own time, and those who have been circumcised in heart are brought to life and receive a second circumcision beside the true Jordan, the waters of baptism that bring forgiveness of sins.

Jesus, son of Nun, renewed the people’s circumcision with a knife of stone when he had crossed the Jordan with the Israelites. Jesus, our Saviour, renews the circumcision of the heart for the nations who have believed in him and are washed by baptism: circumcision by the sword of his word, sharper than any two-edged sword.

Jesus, son of Nun, led the people across the Jordan into the promised land. Jesus, our Savior, has promised the land of the living to all who have crossed the true Jordan, and have believed and are circumcised in heart.

Blessed, then, are those who are circumcised in heart, and have been reborn in water through the second circumcision. They will receive their inheritance with Abraham, the faithful leader and father of all nations, for his faith was credited to him for righteousness.

This Lenten meditation by Aphraates, a Syriac Father (Dem. 11, De circumcisione, 11-12: PS 1, 498-503), is a great catechesis for RCIA. is used in the Roman Catholic Divine Office of Readings for Wednesday of the First Week in Lent with the accompanying biblical reading taken from Exodus 10:21-11:10.

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Aphraates , St.

St. Aphraates lived during the early 4th century and was the first of the Syriac Church fathers. This means that he wrote, not in Greek like the New Testament authors and nearly all of the Church fathers before him, but in a dialect of the Aramaic language that was the native tongue of Jesus and the apostles. He was a celibate monk and attached great importance to prayer and self-denial. Ironically, at the time that the Roman emperor had finally legalized Christianity, St. Aphraates found himself within the boundaries of the Persian Empire which undertook in his lifetime a fierce persecution of Christians. The writings of St. Aphraates throw great light on the early Christian community in Persia, and he is often known as the “Persian Sage.”  He died in AD 345, twenty years after the First Council of Nicaea.