Creator of Time is Born in Time–St. Leo the Great

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St. Leo the Great

The Incarnation:
The Creator of Time is Born in Time

St. Leo the Great
Early Church Father and Doctor of the Church

This excerpt from a Leter by St. Leo the Great (Ep. 31, 2-3: PL 54, 791-793) is used in the Roman Office of Readings for December 17. Saint Leo emphasizes the meaning of the genealogies of Jesus given us in Luke and Matthew’s gospels–that Jesus was truly one of us, possessing a complete human nature. He did not merely appear in human form, as in the biblical types and scriptural symbols of the Old Testament. The mystery of our reconciliation with God recorded iin the Bible could not have occurred unless he had stooped to assume our lowly nature even while fully possessing the divine nature of his heavenly father.

To speak of our Lord, the son of the Blessed Virgin Mary, as true and perfect man is of no value to us if we do not believe that he is descended from the line of ancestors set out in the Gospel.

Matthew’s gospel begins by setting out the genealogy of Jesus Christ, son of David, son of Abraham, and then traces his human descent by bringing his ancestral line down to his mother’s husband, Joseph. On the other hand, Luke traces his parentage backward step by step to the actual father of mankind, to show that both the first and the last Adam share the same nature.

No doubt the Son of God in his omnipotence could have taught and sanctified men by appearing to them in a semblance of human form as he did to the patriarchs and prophets, when for instance he engaged in a wrestling contest or entered into conversation with them, or when he accepted their hospitality and even ate the food they set before him. But these appearances were only types, signs that mysteriously foretold the coming of one who would take a true human nature from the stock of the patriarchs who had gone before him. No mere figure, then, fulfilled the mystery of our reconciliation with God, ordained from all eternity. The Holy Spirit had not yet come upon the Virgin nor had the power of the Most High overshadowed her, so that within her spotless womb Wisdom might build itself a house and the Word become flesh. The divine nature and the nature of a servant were to be united in one person so that the Creator of time might be born in time, and he through whom all things were made might be brought forth in their midst.

For unless the new man, by being made in the likeness of sinful flesh, had taken on himself the nature of our first parents, unless he had stooped to be one in substance with his mother while sharing the Father’s substance and, being alone free from sin, united our nature to his, the whole human race would still be held captive under the dominion of Satan. The Conqueror’s victory would have profited us nothing if the battle had been fought outside our human condition. But through this wonderful blending the mystery of new birth shone upon us, so that through the same Spirit by whom Christ was conceived and brought forth we too might be born again in a spiritual birth; and in consequence the evangelist declares the faithful to have been born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.

This reading by St. Leo the Great is featured in the Early Church Fathers, Advent & Christmasand Incarnation sections of The Crossroads Initiative Library.

Originally posted on Feb 05 2016
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Leo the Great, St.
Leo the Great, St.

It is regrettable that so little is known about the early life of this man who proved to be such an extraordinary shepherd of the Catholic Church that he came to be known not only as Pope Saint Leo I, but also is one of the only two Popes in two thousand years to be called “the Great.”  What we do know is that as a deacon of the Roman Church, before being elevated to the office of Pope in 440 AD, St. Leo the Great had opposed the heresy of Pelagianism which taught that grace was not necessary for salvation, but was rather a bonus that God granted to those who earned it by their good works.  As Pope, St. Leo the Great was forceful and unambiguous in his Christological teaching which affirmed the full divinity and humanity of Christ.  In fact his most famous writing, commonly known as the Tome of St. Leo (449), was the basis of the Council of Chalcedon’s (451) dogmatic definition of Christ as one Divine Person possessing two complete natures, human and divine.   St. Leo the Great was Pope during the middle of the fifth century, a troubled time when barbarian armies were ravaging the once mighty Roman Empire.  For all intents and purposes, the Western Empire was in total political and military collapse and there was a vacuum of political leadership.  Pope St. Leo filled the void and became the advocate for the temporal as well as spiritual needs of his flock.  He is perhaps most famous for persuading Attila the Hun to abandon his plans to sack the city of Rome and to withdraw his forces beyond the Danube river (452).  St. Leo once again was the spokesperson for the Roman citizenry in 455 when the Vandal barbarians swept into Central Italy, securing concessions from them.   Through both his powerful teaching and his leadership, Pope St. Leo the Great very much strengthened the office of the Papacy and made a strong biblical case for the Divine institution of this ministry by examining the biblical evidence for Peter’s unique role among the apostles.     The writings that survive by St. Leo, besides his famous Tome, consist of 143 letters and 96 sermons.  His sermons cover every season of the liturgical year and are indeed a treasure.  Excerpts from these letters and sermons are included below to you a taste of this man’s clear and vigorous way of preaching and teaching the faith passed down from the apostles.  St. Leo the Great died in 461, is regarded as one of the most important of the Western Fathers of the Church and was declared a “Doctor of the Church” by Pope Benedict XIV.

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