Fear of the Lord – St. Hilary

“The Fear of the Lord” is a biblical expression that has often been a cause of misunderstanding. “Blessed are those who fear the Lord, who walk in his ways.” Here an Early Church Father and Doctor of the Church, St. Hilary of Poitiers  comments on what “Fear of the Lord” means in Psalm 127, in the Book of Proverbs and elsewhere in the Psalms and Wisdom literature of the Old Testament Scriptures. Perfect love of God brings the Fear of the Lord to its perfection, and the Lord Jesus Christ is himself the way to this perfect, divine love.

Blessed are those who fear the Lord, who walk in his ways. Notice that when Scripture speaks of the fear of the Lord it does not leave the phrase in isolation, as if it were a complete summary of faith. No, many things are added to it, or are presupposed by it. From these we may learn its meaning and excellence. In the book of Proverbs Solomon tells us: If you cry out for wisdom and raise your voice for understanding, if you look for it as for silver and search for it as for treasure, then you will understand the fear of the Lord. We see here the difficult journey we must undertake before we can arrive at the fear of the Lord.

We must begin by crying out for wisdom. We must hand over to our intellect the duty of making every decision. We must look for wisdom and search for it. Then we must understand the fear of the Lord.

“Fear” is not to be taken in the sense that common usage gives it. Fear in this ordinary sense is the trepidation our weak humanity feels when it is afraid of suffering something it does not want to happen. We are afraid, or made afraid, because of a guilty conscience, the rights of someone more powerful, an attack from one who is stronger, sickness, encountering a wild beast, suffering evil in any form. This kind of fear is not taught: it happens because we are weak. We do not have to learn what we should fear: objects of fear bring their own terror with them.

But of the fear of the Lord this is what is written: Come, my children, listen to me, I shall teach you the fear of the Lord. The fear of the Lord has then to be learned because it can be taught. It does not lie in terror, but in something that can be taught. It does not arise from the fearfulness of our nature; it has to be acquired by obedience to the commandments, by holiness of life and by knowledge of the truth.

For us the fear of God consists wholly in love, and perfect love of God brings our fear of him to its perfection. Our love for God is entrusted with its own responsibility: to observe his counsels, to obey his laws, to trust his promises. Let us hear what Scripture says: And now, Israel, what does the Lord your God ask of you except to fear the Lord your God and walk in his ways and love him and keep his commandments with your whole heart and your whole soul, so that it may be well for you?

The ways of the Lord are many, though he is himself the way. When he speaks of himself he calls himself the way and shows us the reason why he called himself the way: No one can come to the Father except through me.

We must ask for these many ways, we must travel along these many ways, to find the one that is good. That is, we shall find the one way of eternal life through the guidance of many teachers. These ways are found in the law, in the prophets, in the gospels, in the writings of the apostles, in the different good works by which we fulfill the commandments. Blessed are those who walk these ways in the fear of the Lord.

This treatment of “the Fear of the Lord” by St. Hilary of Poitiers is an excerpt of his Treatise on the Psalms, Ps 127, 1-3; (CSEL 24, 628-630).  It iss used in the Roman Catholic Divine Office of Readings for Thursday of the 2nd week in Lent with the accompanying biblical reading taken from Exodus 18:13-27.

Hilary of Poitiers

Hilary, born in the early 4th century and elected bishop of Potiers, France around the year 353 AD, became the leading and most respected Latin theologian of his age. Seeking to immunize the church against the infection of the Arian heresy, which denied the divinity of Christ, he wrote an extensive treatise “On the Trinity” which is perhaps his most famous work. For his trouble, he was exiled by the Emperor, an Arian sympathizer. St. Hilary died in 367 and was proclaimed a “Doctor of the Church” fifteen centuries later by Pope Pius IX.