The Heritage of Pilgrimage – Podcast
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12 February, 2016Cyril of Jerusalem on two kinds of faith, as taught by the Bible. There is the belief necessary for salvation which is a gift offered to all. Then there is the extraordinary grace of confidence that is likened to a mustard seed. This second kind of faith that moves mountains is a charism, a supernatural gift of the Holy Spirit. Originally addressed to new Christians in Jerusalem preparing for baptism ca 360 AD.
The one word “faith” can have two meanings. One kind of faith concerns doctrines. It involves the soul’s ascent to and acceptance of some particular matter. It also concerns the soul’s good according to the words of the Lord: Whoever hears my voice and believes in him who sent me has eternal life, and will not come to be judged. And again: He who believes in the Son is not condemned, but has passed from death to life [John 5:24].
How great is God’s love for men! Some good men have been found pleasing to God because of years of work. What they achieved by working for many hours at a task pleasing to God is freely given to you by Jesus in one short hour. For if you believe that Jesus Christ is Lord and that God raised him from the dead, you will be saved and taken up to paradise by him, just as he brought the thief there. Do not doubt that this is possible. After all, he saved the thief on the holy hill of Golgotha because of one hour’s faith; will he not save you too since you have believed?
The other kind of faith is given by Christ by means of a special grace. To one wise sayings are given through the Spirit, to another perceptive comments by the same Spirit, to another faith by the same Spirit, to another gifts of healing [1 Cor 12:9].
Now this kind of faith, given by the Spirit as a special favor, is not confined to doctrinal matters, for it produces effects beyond any human capability. If a man who has this faith says to this mountain move from here to there, it will move [Mat 17:20]. For when anybody says this in faith, believing it will happen and having no doubt in his heart, he then receives that grace.
It is of this kind of faith, moreover, that it is said: If you have faith like a grain of mustard seed. The mustard seed is small in size but it holds an explosive force; although it is sown in a small hole, it produces great branches, and when it is grown birds can nest there.
In the same way faith produces great effects in the soul instantaneously. Enlightened by faith, the soul pictures God and sees him as clearly as any soul can. It circles the earth; even before the end of this world it sees the judgement and the conferring of promised rewards. So may you have the faith which depends on you and is directed to God, that you may receive from him that faith too which transcends man’s capacity.
For more on the nature of faith, see the DISCIPLESHIP SECTION of the Crossroads Initiative Library.
This excerpt from St. Cyril of Jerusalem’s catechetical instructions (Cat.5, De fide et symbolo, 10-11; PG 33, 518-519) discusses two kinds of belief. It appears in the Roman Office of Readings for Wednesday of the 31st week in Ordinary Time. The accompanying biblical reading taken from 1 Maccabees 3:1-26. The catechetical lectures of St. Cyril were originally given in the Church of the Holy Sepulcher in Jerusalem to catechumens preparing for baptism at Easter.
Banner image reference: https://christthekingpriory.com/visittoursarts/, painting hanging in the reconciliation room of the Ottilien Benedictine Priory of Christ the King, Schuyler, Nebraska
St. Cyril of Jerusalem was born just about the time the Emperor Constantine legalized Christianity in the Roman Empire (313 AD) and was a boy when Queen Helena came to Jerusalem and erected the Church of the Holy Sepulchre over the site of Golgotha and the empty tomb. This church became Cyril’s cathedral when he became bishop of the Holy City of about 349AD. St. Cyril was banished from his Jerusalem see a total of three times for his bold proclamation of faith in Christ’s full divinity during a time when many bishops and emperors favored various forms of the Arian heresy. Saint Cyril of Jerusalem is one of the most important sources we have for how the church celebrated the liturgy and sacraments during the first few decades after the legalization of Christianity. In his famous 24 lectures commonly known as the Jerusalem Catecheses, Saint Cyril instructs new Christians in the days immediately before and after their initiation into the life of the Church at the Easter Vigil. In these catechetical instructions, which are the only documents that survive by St. Cyril, we find very strong insistence on the value and efficacy of the sacrament of baptism as well as heavy emphasis on the real presence of Christ’s body and blood in the sacrament of the Eucharist. St. Cyril of Jerusalem is considered to be one of the Early Church Fathers and is also reckoned among the number of the Doctors of the Catholic Church. He attended the First Council of Constantinople which completed the Creed commonly known as the Nicene Creed, and died in 386, just five years afterwards. Biography by Dr. Italy
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