Intentional Discipleship, Renewed Daily
Christians are called to be intentional disciples who make a conscious decision ...
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12 February, 2016Didymus the Blind shows how the spiritual fire and living water of the Holy Spirit give us new birth and transform us into new men and women, sharers in the divine glory and co-heirs with Christ.
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he Holy Spirit renews us in baptism through his godhead, which he shares with the Father and the Son.
Finding us in a state of deformity, the Spirit restores our original beauty and fills us with his grace, leaving no room for anything unworthy of our love. The Spirit frees us from sin and death, and changes us from the earthly men we were, men of dust and ashes, into spiritual men, sharers in the divine glory, sons and heirs of God the Father who bear a likeness to the Son and are his co-heirs and brothers, destined to reign with him and to share his glory.
In place of earth the Spirit reopens heaven to us and gladly admits us into paradise, giving us even now greater honor than the angels, and by the holy waters of baptism extinguishing the unquenchable fires of hell.
We men are conceived twice: to the human body we owe our first conception, to the divine Spirit, our second. John says: To all who received him, who believed in his name, he gave power to become children of God. These were born not by human generation, not by the desire of the flesh, not by the will of man, but of God. [John 1:2]
All who believed in Christ, he says, received power to become children of God, that is, of the Holy Spirit, and to gain kinship with God. To show that their parent was God the Holy Spirit, he adds these words of Christ: I give you this solemn warning, that without being born of water and the Spirit, no one can enter the kingdom of God. [John 3:5]
Visibly, through the ministry of priests, the font gives symbolic birth to our visible bodies. Invisibly, through the ministry of angels, the Spirit of God, whom even the mind’s eye cannot see, baptizes into himself both our souls and bodies, giving them a new birth.
Speaking quite literally, and also in harmony with the words of water and the Spirit, John the Baptist says of Christ: He will baptize you with the Holy Spirit and with fire. [Matthew 3:11]
Since we are only vessels of clay, we must first be cleansed in water and then hardened by spiritual fire – for God is a consuming fire. We need the Holy Spirit to perfect and renew us, for spiritual fire can cleanse us, and spiritual water can recast us as in a furnace and make us into new men.
For more resources for new life in the Holy Spirit, see the PENTECOST section and the baptism in the HOLY SPIRIT Section of the Crossroads Initiative Library.
This reflection of the Holy Ghost as spiritual fire and spiritual water by whom we are born again and made new is an excerpt from the treatise On the Trinity by Didymus of Alexandria. It is used in the Roman office of Readings for Monday of the Sixth week of Easter (Lib 2, 12: PG 39, 667-674) along with the biblical reading taken from the First letter of John (1 Jn. 2:1-11)
For more on the sacrament of New Birth, see the BAPTISM section of the Crossroads Initiative Library.
Banner/featured image of a white dove by Nzmu on FreeImages. Used with permission.
Didymus was born around the year that the Roman Emperor Constantine issued the decree of religious freedom that made possible the public profession of the Christian faith. He became blind at the age of four, before he learned to read, but this did not stop him from becoming one of the most learned men of his era. Despite his disability, he committed much of the sacred scriptures to memory and mastered all of the arts and sciences taught in his day. He turned his learning and prodigious memory to the pursuit of holiness and apostolic service. He became the leader of the catechetical school of his hometown, Alexandria, a position that had been held by such great thinkers as Clement of Alexandria and Origen a century before him. He served under the great bishop Athanasius and was a teacher to several other early Church fathers including St. Jerome and Evagrius Ponticus. Because he was so fond of Origen and his teachings, he fell into disrepute when many of Origen’s teachings were condemned in AD 553. This caused many of his works to be either destroyed or neglected. As a result, only a fraction of the writings of Didymus have survived, including his famous work On the Holy Spirit which was written around the time of the first Council of Constantinople. Didymus died around AD 398. (bio by Dr. Italy)
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