The Heritage of Pilgrimage – Podcast
Dr. Italy, in this 14 minute podcast, discusses the central and constant role pi...
Dr. Italy, in this 14 minute podcast, discusses the central and constant role pi...
2 minute trailer for the new video Bible Study series from Ascension Press, Jesu...
On the Second Sunday of Lent, the church places together the story of Abraham and Isaac on Mt. Moriah with the story of Jesus and three disciples on t...
An excerpt from the account of the Martyrdom of St. Polycarp, bishop of Smyrna on the West Coast of Asia Minor (now Turkey). He was apprehended by th...
This 5 minute podcast from the Sonrise Morning Show discusses Dr. Marcellino D’Ambrosio’s book, 40 Days, 40 Ways: A New Look on Lent. The conversatio...
Isn’t Advent great? Welcome to the season where the only song we sing for four weeks is O Come, O Come, Emmanuel! It’s the best! Advent is...
28 November, 2016Most Americans tend to think of religion as something rather fluid. It’s very common for us to say things like “all religions are basicall...
12 February, 2016Ambrose here treats of the Holy Spirit as the abundant river of grace that flows from Jesus, the Font of life, in the form of seven channels which are the seven gifts that overflow the banks of our minds leading us to supernatural knowledge of God.
So, then, the Holy Spirit is the River, and the abundant River, which according to the Hebrews flowed from Jesus in the lands, as we have received it prophesied by the mouth of Isaiah.[3] This is the great River which flows always and never fails. And not only a river, but also one of copious stream and overflowing greatness, as also David said: “The stream of the river makes glad the city of God.”[4]
For neither is that city, the heavenly Jerusalem, watered by the channel of any earthly river, but that Holy Spirit, proceeding from the Fount of Life, by a short draught of Whom we are satiated, seems to flow more abundantly among those celestial Thrones, Dominions and Powers, Angels and Archangels, rushing in the full course of the seven virtues of the Spirit. For if a river rising above its banks overflows, how much more does the Spirit, rising above every creature, when He touches the as it were low-lying fields of our minds, make glad that heavenly nature of the creatures with the larger fertility of His sanctification.
And let it not trouble you that either here it is said “rivers,”[1] or elsewhere “seven Spirits,”[2] for by the sanctification of these seven gifts of the Spirit, as Isaiah said,[3] is signified the fulness of all virtue; the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and godliness, and the Spirit of the fear of God. One, then, is the River, but many the channels of the gifts of the Spirit. This River, then, goes forth from the Fount of Life.
And here, again, you must not turn aside your thoughts to lower things, because there seems to be some difference between a Fount and a River, and yet the divine Scripture has provided that the weakness of human understanding should not be injured by the lowliness of the language. Set before yourself any river, it springs from its fount, but is of one nature, of one brightness and beauty. And do you assert rightly that the Holy Spirit is of one substance, brightness, and glory with the Son of God and with God the Father. I will sum up all in the oneness of the qualities, and shall not be afraid of any question as to difference of greatness. For in this point also Scripture has provided for us; for the Son of God says: “He that shall drink of the water which I will give him, it shall become in him a well of water springing up unto everlasting life.”[4] This well is clearly the grace of the Spirit, a stream proceeding from the living Fount. The Holy Spirit, then, is also the Fount of eternal life. . . .
Good, then, is this water, even the grace of the Spirit. Who will give this Fount to my breast? Let it spring up in me, let that which gives eternal life flow upon me. Let that Fount overflow upon us, and not flow away. For Wisdom says: “Drink water out of thine own vessels, and from the founts of thine own wells, and let thy waters flow abroad in thy streets.”[1] How shall I keep this water that it flow not forth, that it glide not away? How shall I preserve my vessel, lest any crack of sin penetrating it, should let the water of eternal life exude? Teach us, Lord Jesus, teach us as Thou didst teach Thine apostles, saying: “Lay not up for yourselves treasures upon the earth, where rust and moth destroy, and where thieves break through and steal.”[2]
This excerpt on the Holy Spirit as a river of grace is taken from St. Ambrose’s work on the Holy Spirit (Book I: 177-182).
Banner/featured image by Awi Deskabelly on Scopio. Used with permission.
St. Ambrose of Milan’s life (Sant Ambroggio de Milano in Italian) is a particularly fascinating story. St. Ambrose was born around AD 339 in what is now Trier, Germany, the son of the Roman prefect of Gaul. Following his father’s footsteps, Ambrose embarked upon a career in law and politics and by 370, he had become the Imperial governor of Northern Italy. When the episcopal see of Milan became vacant in 374, the people demanded that Ambrose be made their bishop. The neighboring bishops and the Emperor convinced him to accept this call as the will of God, and so the catechumen Ambrose was baptized and ordained deacon, then priest, then bishop, all in a single week! This politician-turned churchman was profoundly aware of his lack of preparation for this great responsibility and so set himself immediately to prayer and the study of Scripture. His deep spirituality and love of God’s Word married together with the oratorical skill acquired in law and politics made Ambrose one of the greatest preachers of the early church. St. Ambrose proved to be a fierce opponent of heresy, paganism, and hypocrisy. He battled to preserve the independence of the Church from the state and courageously excommunicated the powerful Catholic Emperor Theodosius I for a massacre of innocent civilians in Thessalonica. Ambrose also had a significant impact on sacred music through the composition of hymns and psalm tones that are known to this day as Ambrosian chant. Besides numerous sermons and treatises on the spiritual life, Saint Ambrose is responsible for two of the first great theological works written in Latin, De Sacramentis on the Sacraments and De Spiritu Sancto on the Holy Spirit. Around 385, an ambitious professor of public speaking named Augustine came to hear Saint Ambrose preach in order to study his technique, and in the process, was attracted to the Catholic faith. In 386 Augustine was baptized by Ambrose and went on to become bishop of Hippo in North Africa. Ambrose and his pupil, Augustine, together with St. Jerome and St. Gregory the Great, make up the four original Doctors of the Latin Church. Saint Ambrose, one of the most important of the Early Church Fathers, died on Holy Saturday (April 4) in the year 397. His feast day in the Roman calendar is December 7, the day he was ordained bishop. From the Roman liturgy for the Feast of St. Ambrose: “Lord, you made Saint Ambrose an outstanding teacher of the Catholic faith and gave him the courage of an apostle. Raise up in your Church more leaders after your own heart, to guide us with courage and wisdom. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God forever and ever. Amen.” Biography by Dr. Italy For more on St. Ambrose and other Early Church Fathers, see When the Church was Young: Voices of the Early Fathers by Marcellino D’Ambrosio.
No Comments