It is Good for Us to be Here

Upon Mount Tabor, Jesus revealed to his disciples a heavenly mystery. While living among them he had spoken of the kingdom and of his second coming in glory, but to banish from their hearts any possible doubt concerning the kingdom and to confirm their faith in what lay in the future by its prefiguration in the present, he gave them on Mount Tabor a wonderful vision of his glory, a foreshadowing of the kingdom of heaven. It was as if he said to them: “As time goes by you may be in danger of losing your faith. To save you from this I tell you now that some standing here listening to me will not taste death until they have seen the Son of Man coming in the glory of his Father. “Moreover, in order to assure us that Christ could command such power when he wished, the evangelist continues: Six days later, Jesus took with him Peter, James and John, and led them up a high mountain where they were alone. There, before their eyes, he was transfigured. His face shone like the sun, and his clothes became as white as light. Then the disciples saw Moses and Elijah appear, and they were talking to Jesus.

These are the divine wonders we celebrate today; this is the saving revelation given us upon the mountain; this is the festival of Christ that has drawn us here. Let us listen, then, to the sacred voice of God so compellingly calling us from on high, from the summit of the mountain, so that with the Lord’s chosen disciples we may penetrate the deep meaning of these holy mysteries, so far beyond our capacity to express. Jesus goes before us to show us the way, both up the mountain and into heaven, and – I speak boldly – it is for us now to follow him with all speed, yearning for the heavenly vision that will give us a share in his radiance, renew our spiritual nature and transform us into his own likeness, making us for ever sharers in his Godhead and raising us to heights as yet undreamed of.

_Transfiguration of the Lord Jesus Christ St

Let us run with confidence and joy to enter into the cloud like Moses and Elijah, or like James and John. Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and turn to the creator, to whom Peter in ecstasy exclaimed: Lord, it is good for us to be here.

It is indeed good to be here, as you have said, Peter. It is good to be with Jesus and to remain here for ever. What greater happiness or higher honor could we have than to be with God, to be made like him and to live in his light?

Therefore, since each of us possesses God in his heart and is being transformed into his divine image, we also should cry out with joy: It is good for us to be here – here where all things shine with divine radiance, where there is joy and gladness and exultation; where there is nothing in our hearts but peace, serenity and stillness; where God is seen. For here, in our hearts, Christ takes up his abode together with the Father, saying as he enters: Today salvation has come to this house. With Christ, our hearts receive all the wealth of his eternal blessings, and there where they are stored up for us in him, we see reflected as in a mirror both the first fruits and the whole of the world to come.

This excerpt from a sermon on the Feast of the Transfiguration of the Lord Jesus by St. Anastasius of Sinai (Nn. 6-10: Melanges d’archeologie et d’histoire 67 [1955], 241-244) is used in the Roman office of Readings for the feast of the Transfiguration of Christ on August 6.

Anastasius ,St.

St. Athanasius was born in Alexandria, Egypt, around the year 296 AD. Most probably, he was educated in the famous catechetical school of that city, which decades earlier was led by St. Clement of Alexandria and then Origen. Athanasius became a deacon and secretary to the Alexandria’s bishop, Alexander, and in that capacity accompanied his bishop to the first great Ecumenical Council, the Council of Nicaea in 325 AD. Shortly after returning from the Council (328), St. Athanasius was named the successor to Bishop Alexander and became patriarch archbishop of Alexandria, the greatest episcopal see in the Church after Rome.St. Athanasius is one of the most important of the Early Church Fathers, best known for his tireless proclamation of the Council of Nicaea’s profession of faith in the full divinity of Christ during the troubled period of the Arian heresy, which denied Jesus’ equality with the Father. For decades after the Council, powerful forces in the government of the Eastern Roman empire lobbied for an Arian form of Christian faith. Athanasius bravely stood against them and was exiled numerous times by the government and actually had to flee to Rome in 339 where he stayed for 7 years in exile, establishing close relationships with the Roman Church which supported him throughout the rest of his life as he continued to stand for orthodoxy. While still a deacon in his twenties, Athanasius wrote his famous treatise, On the Incarnation (full text available below), which remains one of two best known works. The other is his Life of Antony, the spiritual classic which tells the story of St. Anthony of the Desert who initiated the monastic movement in Egypt and indeed throughout the entire Christian world. St. Antony and his monks were stalwart supporters of Athanasius throughout his struggle with Arianism. From 339 to 359 Athanasius also wrote a number of other works defending the orthodox faith of the Council of Nicaea. St. Athanasius died in Alexandria on May 2, 373, and to this day he is honored on May 2 in the Roman liturgy.  (Bio by Dr. Italy)