Keep Watch — No One Knows the Hour

To prevent his disciples from asking the time of his coming, Christ said: About that hour no one knows, neither the angels nor the Son. It is not for you to know times or moments. He has kept those things hidden so that we may keep watch, each of us thinking that he will come in our own day. If he had revealed the time of his coming, his coming would have lost its savour: it would no longer be an object of yearning for the nations and the age in which it will be revealed. He promised that he would come but did not say when he would come, and so all generations and ages await him eagerly.

Though the Lord has established the signs of his coming, the time of their fulfilment has not been plainly revealed. These signs have come and gone with a multiplicity of change; more than that, they are still present. His final coming is like his first. As holy men and prophets waited for him, thinking that he would reveal himself in their own day, so today each of the faithful longs to welcome him in his own day, because Christ has not made plain the day of his coming.

He has not made it plain for this reason especially, that no one may think that he whose power and dominion rule all numbers and times is ruled by fate and time. He described the signs of his coming; how could what he has himself decided be hidden from him? Therefore, he used these words to increase respect for the signs of his coming, so that from that day forward all generations and ages might think that he would come again in their own day.

Keep watch; when the body is asleep nature takes control of us, and what is done is not done by our will but by force, by the impulse of nature. When deep listlessness takes possession of the soul, for example, faint-heartedness or melancholy, the enemy overpowers it and makes it do what it does not will. The force of nature, the enemy of the soul, is in control.
When the Lord commanded us to be vigilant, he meant vigilance in both parts of man: in the body, against the tendency to sleep; in the soul, against lethargy and timidity. As Scripture says: Wake up, you just, and I have risen, and am still with you; and again, Do not lose heart. Therefore, having this ministry, we do not lose heart.

St. Ephrem (also rendered Ephraem), a deacon, wrote in the early 4th century in the Syriac-Aramaic language, a dialect of the same language spoken by the Lord Jesus. This excerpt from his commentary on the Diatessaron (Cap. 18, 15-17: SC 121, 325-328) is used in the Roman Office of Readings for Thursday in the first week of Advent. For more information on the Early Church Fathers, Click Here, or to visit the Early Church Fathers library of readings, click here.

Ephrem the Syrian, St.

St. Ephrem (also spelt Ephraem) the Syrian was a deacon who wrote his reflections almost exclusively in poetry, in the Syriac Aramaic language which was a dialect of the same language spoken by Our Lord and the apostles. He lived for most of his life in the city of Edessa, and wrote with such beauty on so many topics that he is regarded as one of the Doctors of the Church. Saint Ephrem died in the year 373 AD. His emphatic insistence on the absolute sinlessness of the Virgin Mary makes him an early witness of the Church’s belief in Mary’s Immaculate Conception.