Man Fully Alive is the Glory of God – Irenaeus

The glory of God gives life; those who see God receive life. For this reason God, who cannot be grasped, comprehended or seen, allows himself to be seen, comprehended and grasped by men, that he may give life to those who see and receive him. It is impossible to live without life, and the actualization of life comes from participation in God, while participation in God is to see God and enjoy his goodness.

Men will therefore see God if they are to live; through the vision of God they will become immortal and attain to God himself. As I have said, this was shown in symbols by the prophets: God will be seen by men who bear his Spirit and are always waiting for his coming. As Moses said in the Book of Deuteronomy: On that day we shall see, for God will speak to man, and man will live.

God is the source of all activity throughout creation. He cannot be seen or described in his own nature and in all his greatness by any of his creatures. Yet he is certainly not unknown. Through his Word the whole creation learns that there is one God the Father, who holds all things together and gives them there being. As it is written in the Gospel: No man has ever seen God, except the only-begotten Son, who is in the bosom of the Father; he has revealed him.

From the beginning the Son is the one who teaches us about the Father; he is with the Father from the beginning. He was to reveal to the human race visions of prophecy, the diversity of spiritual gifts, his own ways of ministry, the glorification of the Father, all in due order and harmony, at the appointed time and for our instruction. where there is order, there is also harmony; where there is harmony, there is also correct timing; where there is correct timing, there is also advantage.

The Word became the steward of the Father’s grace for the advantage of men, for whose benefit he made such wonderful arrangements. He revealed God to men and presented men to God. He safeguarded the invisibility of the Father to prevent man from treating God with contempt and to set before him a constant goal toward which to make progress. On the other hand, he revealed God to men and made him visible in many ways to prevent man from being totally separated from God and so cease to be. Life in man is the glory of God; the life of man is the vision of God. If the revelation of God through creation gives life to all who live upon the earth, much more does the manifestation of the Father through the Word give life to those who see God.

St. Irenaeus was bishop of Lyons in what is now France in the last quarter of the 2nd century. This is an excerpt from his monumental work written about 185AD,Against Heresies (Lib. 4, 20, 5-7; SC 100, 640-642, 644-648) which was in large part responsible for exposing the absurdities of Gnosticism and laying out the first somewhat systematic exposition of the apostolic and Catholic faith. This reading is used in the Roman Office of Readings on the feast (liturgical memorial) of Saint Irenaeus on June 28.

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Irenaeus of Lyons, St.

St. Irenaeus was one of the most important Early Church Fathers of the 2nd century AD. His life reveals the cosmopolitan nature of the Roman Empire at the height of its power. St. Irenaeus was bishop of Lyons, in Southern France, though he appears to have grown up in Smyrna, in modern-day Turkey. There Irenaeus had personal contact with St. Polycarp, one of the Apostolic Fathers who in turn knew the Apostle John, son of Zebedee. Before becoming bishop, Saint Irenaeus apparently studied in Rome where he was influenced by St. Justin Martyr. His major work, Against Heresies, which appeared around the year 185 AD, exposed the absurdities of the Gnostic cults of the day and included a strong presentation and defense of Catholic Christianity. It is the earliest compendium of Christian theology surviving from ancient times and is the first work that cites virtually every book of the Christian writings that we now call the New Testament. Saint Irenaeus is said to have won the crown of martyrdom around the year 200 AD. He is honored in the Roman liturgy on June 28.  He is one of the most important of the Early Church Fathers of the 2nd century. (bio by Dr. Italy)  For an overview of the Early Church Fathers, click here.