The Parable of the Sower and the Seed needs to be viewed from two different perspectives in order to unlock its meaning – from that of the sower and that of the seed. Whether sowing or growing – the point is a plentiful harvest and much fruit.
I’ve always loved gardening. Seeds I’ve planted include carrot, cucumber, and of course, zucchini. In each case, I’ve planted seeds in neat rows, expecting nearly all of them to sprout and yield fruit.
But the farmer in Jesus’ parable (Mat 13:1-23) uses the broadcast method. Lots of seed cast everywhere. And predictably, many of these seeds do not produce. Some get eaten by birds. Some sprout but then wither. Some seedlings get choked out by weeds. Finally a few yield varying amounts of grain.
At the end of the story, Jesus says “they who have ears, let them hear.” In other words, he wants us to learn something and take some action steps.
We are the Seed
To respond to this parable adequately, we must view it from two different angles. The first is to look at the story as if we are the seed.
Many who hear the gospel never seem to “get it.” The message is stolen before it ever takes root. Then there are the 50% of Catholic kids who receive the sacraments but disappear somewhere between age 18 and 25. Shallow roots fail to equip them to take the heat of our pagan culture. Then there are the 89% of lifelong, regular churchgoers who, according to George Gallup, have values and lifestyles identical to those of their pagan neighbors. Their faith has been neutralized by bad theology and worldliness. They may look like wheat plants, but their religion is fruitless.
Harvest – Mediocre or Abundant?
Then there are those who stay out of serious sin, manage to do some good for some people, but all in all produce a mediocre harvest.
Finally come the few who are not satisfied with just getting by. They sink their roots deep into Scripture, Tradition, prayer and the sacraments, and produce a bumper crop. We call these people saints.
Addressing us as seed, Jesus is saying: “be careful. If you don’t make the effort to get thoroughly rooted in your faith, you just might not make it. If you do manage to survive, you might produce absolutely nothing. But you are called to grow and bear much fruit (John 15), to yield 100 fold, to be a saint, to leave a mark on the lives of many that will last forever. Don’t settle for anything less!”
Sowers Must Sow
On the other hand, we can look at the parable as if we were the farmer.
Vatican II and all the Popes since have stated unequivocally that each of us is called to be an evangelizer, to tell others that Jesus Christ changes lives eternally and that the place to encounter him most fully and grow most rapidly is within the Catholic Church. “But,” you may protest, “I tried it a few times and got nowhere. I just don’t have the personality, don’t have the gift”
Jesus, the Son of God, indisputably had both the personality and the gift. Yet when he sowed seed, much of it still ended up as bird food. Consider the thousands he fed with loaves and fishes, the multitude that heard his sermon on the mount, the throngs that welcomed him on Palm Sunday. Yet on the day of Pentecost, there were only 120 left in the Upper Room, awaiting the Holy Spirit.
Notice, though, that the fruit borne by these 120 plants eventually filled the whole world!
Growing & Sowing
To get the few that bear fruit, lots of seed must be sown by lots of people. So regardless of whether or not we think we have green thumbs, we farmers are being commanded through this parable to get the seed out there, sowing it everywhere we go, undeterred by the birds, the weeds, and the scorching sun.
So the parable of the sower has a twofold message: as seed, our job is to get busy growing. As farmers, our job is to get busy sowing.
This post on the gospel parable of the Sower and the Seed focuses on how to make sure our sowing and growing yield much fruit and an abundant harvest. It is offered as a reflection upon the readings for the fifteenth 15th Sunday in Ordinary Time, liturgical cycle A (Isaiah 55:10-11, Romans 8:18-23; Matthew 13:1-23).