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The Sermon on the Mount and the Beatitudes challenge us all. When Jesus calls blessed the poor in spirit and those hungry for righteousness, he is also condemning the self-satisfaction that leads to sloth, a deadly disease that’s risen to epidemic proportions in the Western world.
Jesus’ “Sermon on the Mount” is probably the most famous sermon of all time. And the opening lines of that sermon are equally famous – for 2,000 years they’ve been known as “the Beatitudes.”
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In nine short verses, Jesus lays out the character sketch of the spiritually successful person who is truly blessed, fortunate, positioned to experience perfect happiness and the fullness of joy. This is what “beatitude” means.
Now the very first qualification takes us back a bit. “Blessed are the poor in spirit.” Is Jesus endorsing indigence? Is he a Marxist who champions the proletariat and vilifies the bourgeoisie?
Not at all. Note that he is talking about the “poor in spirit” here. In other words, those who are aware of their own smallness and emptiness. The poor in spirit are not those who beat themselves up, but those who frankly recognize how puny they are before the mysteries of the Universe and the Creator of that Universe. They don’t let their own accomplishments and abilities blind them to their mortality and vulnerability. The poor in spirit don’t fool themselves.
Jesus mentions elsewhere how hard it is for the rich to enter the kingdom because it is very easy for the successful to lose touch with their neediness and to actually believe the flattery of their fan club. Those who are not influential, educated or wealthy have an easier time recognizing their need since it stares them in the face every place they turn. For this reason, the Church was full of such people in the New Testament era (1 Cor. 1:26-31) just as it is today.
The poor of spirit are empty and so long to be filled. They hunger and thirst for the wholeness that is called holiness, for the food that truly satisfies.
The rich in spirit don’t hunger for anything. They are “full of themselves,” self-satisfied. When offered an opportunity to grow spiritually, they protest “but I’m a good person and worship God in my own way” or “I go to Church every Sunday, isn’t that enough?” Such people are too busy for prayer and yawn when exposed to a spiritual discussion. They are too absorbed with themselves to be interested in God. They may get excited about the Superbowl, but never about heaven.
This lack of spiritual hunger, this utter apathy in the face of the things of God, is actually one of the Seven Deadly Sins. It is called Sloth or spiritual laziness, and it is one of the most striking characteristics of the Western world of the 21st century.
Sloth is a sneaky sin that quietly creeps into the lives of even religious people and gradually chokes out true spirituality. It diverts our attention from the things of heaven to a myriad of other things until we find ourselves bored with God, making only routine and mechanical efforts, at best, to “fulfill our Sunday obligation.” There is no passion, no zeal, no desire–just lots of excuses.
“Blessed are the pure in heart, for they shall see God.” Pure in heart here means single-minded. The hearts of the blessed, the truly happy, are not divided between God and football and career and money. Those truly happy have only one God, and look to Him alone to be filled. When they play sports, they do it for his honor and glory, not their own. If they marry, they love Christ and are loved by Christ through their spouse. If they pursue a career or build a business, they do it to advance His kingdom.
Reading the Sermon on the Mount, and especially the Beatitudes, is a gut check. It’s one of the best of all examinations of conscience, perfect to read before every confession and every Lent.
Incidentally, that’s what the penitential season of Lent is about. The fasting is meant to re-stimulate our spiritual appetite. The spiritual exercises are designed to shrug off the laziness of sloth. Christianity is not just a matter of believing in God, but avidly pursuing Him.
This article focuses on the the first few Beatitudes of the Sermon on the Mount — blessed are the poor in spirit, the pure in heart and those hungry for righteousness. It reflects on the Scripture readings for the fourth (4th) Sunday in Ordinary time, cycle A (Zephaniah 2,3; 3:12-13; Psalm 146; 1 Corinthians 1: 26-31; Matthew 5:1-12).
Banner/featured image by Mariano Castro on Scopio. Used with permission.
SkyHawker4Posted at 15:54h, 25 January
I’m afraid the real weakling here is this poor man Friedrich Nietzsche. He leans unto his own understanding and misses the true message of Jesus and the gospel message. 1 Chronicles 21 v.13–“…but let me fall into the hands of the Lord, rather than into the power of men…” I love this too! John v 41–“Your approval or disapproval means nothing to me, for as I know so well, you don’t have God’s love within you. I know because I have come to you representing my Father and you refuse to welcome me, though you readily enough receive those who aren’t sent from Him, but represent only themselves! No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the only God!”
Please remember me in your prayers as I will all of you as well, and (Friedrich) that God will touch his hardened heart–and remember to pray the Holy Rosary! Praise Our Lord Jesus Christ–AMEN.