Catholic and Apostolic Faith-St Irenaeus

The Church, which has spread everywhere, even to the ends of the earth, received the faith from the apostles and their disciples. By faith, we believe in one God, the almighty Father who made heaven and earth and the sea and all that is in them. We believe in one Lord Jesus Christ, the Son of God, who became man for our salvation. And we believe in the Holy Spirit who through the prophets foretold God’s plan: the coming of our beloved Lord Jesus Christ, his birth from the Virgin, his passion, his resurrection from the dead, his ascension into heaven, and his final coming from heaven in the glory of his Father, to recapitulate all things and to raise all men from the dead, so that, by the decree of his invisible Father, he may make a just judgement in all things and so that every knee should bow in heaven and on earth and under the earth to Jesus Christ our Lord and our God, our Savior and our King, and every tongue confess him.

The Church, spread throughout the whole world, received this preaching and this faith and now preserves it carefully, dwelling as it were in one house. Having one soul and one heart, the Church holds this faith, preaches and teaches it consistently as though by a single voice. For though there are different languages, there is but one tradition.


The faith and the tradition of the churches founded in Germany are no different from those founded among the Spanish and the Celts, in the East, in Egypt, in Libya and elsewhere in the Mediterranean world. Just as God’s creature, the sun, is one and the same the world over, so also does the Church’s preaching shine everywhere to enlighten all men who want to come to a knowledge of the truth.

Now of those who speak with authority in the churches, no preacher however forceful will utter anything different – for no one is above the Master – nor will a less forceful preacher diminish what has been handed down. Since our faith is everywhere the same, no one who can say more augments it, nor can anyone who says less diminish it.


This excerpt from Saint Irenaeus’ monumental work, Against Heresies (Lib 1, 10, 1-3: PG 7, 550-554) is used in the Roman Office of Readings for the Feast of Saint Mark the evangelist, on April 25 with the accompanying biblical reading of Ephesians 4:1-16. It underlines the Catholicity of the Church with many cultures professing a single truth, a common tradition going back to the apostles and their disciples. Though this was written about 185 AD, one can recognize here the outline of the Creed professed 150 years later at the Council of Nicaea. Saint Mark, a cousin of Barnabas, accompanied Saint Paul on his first missionary journey and later went with him to Rome. he was a disciple of Saint Peter whose teaching was the basis for Mark’s gospel. Mark is said to be the founder of the Church of Alexandria, Egypt.

Irenaeus of Lyons, St.

St. Irenaeus was one of the most important Early Church Fathers of the 2nd century AD. His life reveals the cosmopolitan nature of the Roman Empire at the height of its power. St. Irenaeus was bishop of Lyons, in Southern France, though he appears to have grown up in Smyrna, in modern-day Turkey. There Irenaeus had personal contact with St. Polycarp, one of the Apostolic Fathers who in turn knew the Apostle John, son of Zebedee.   Before becoming bishop, Saint Irenaeus apparently studied in Rome where he was influenced by St. Justin Martyr. His major work, Against Heresies, which appeared around the year 185 AD, exposed the absurdities of the Gnostic cults of the day and included a strong presentation and defense of Catholic Christianity. It is the earliest compendium of Christian theology surviving from ancient times and is the first work that cites virtually every book of the Christian writings that we now call the New Testament.     Saint Irenaeus is said to have won the crown of martyrdom around the year 200 AD. He is honored in the Roman liturgy on June 28.