Turn the Other Cheek – Who am I to Judge?

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The Sermon on the Mount in Matthew’s gospel includes such tough commands as love your enemies, turn the other cheek, and judge not.  How are we to understand such things and put them into practice?  The examples of Jesus & St. Thomas More provide us with insight here.  For the 7th Sunday in Ordinary Time, cycles A and C.

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Love your enemies.  Turn the other cheek.  Judge not, lest you be judged.  (Mat 5:38-44; 7:1-3).

These words from Jesus’ Sermon on the Mount sound admirable to some, but preposterous to others. The 19th century philosopher Friedrich Nietzsche thought such talk promotes a society of weaklings.  Karl Marx thought these words keep the oppressed under the thumbs of the capitalists.

Turn the other Cheek

Does Jesus want us to be doormats, suckers who allow ourselves to be taken advantage of by every bully, dictator and gangster that comes down the road?

Not at all.  Let’s examine Jesus’ teaching in the Sermon on the Mount against the background of a few examples drawn from Scripture and the lives of the saints..  David did not kill Saul, the Lord’s anointed (1 Sam. 26).  But neither did he give himself up.  He resisted the injustice of his insecure king even while he respected the king’s sacred office.

When the citizens of Nazareth tried to throw Jesus over the brow of the hill, the Lord slipped through the crowds and escaped (Lk. 4:29-30).   His time had not yet come.

When Henry VIII divorced his wife, married another, and declared himself head of the Church, his Chancellor, Thomas More, did everything he could ethically do to avoid execution (see the movie A Man for All Seasons).

turn other cheek love enemies

But when false testimony finally led to the death sentence for Jesus and his 16th century disciple, Thomas, it was time to give witness to the truth with their blood.  It was time to turn the other cheek.  Notice the attitude of our Lord towards his persecutors – “Father forgive them, for they know not what they do (Luke 23:34).”   And Thomas More’s words to the executioner, after giving him a few coins as a tip: “Do not hesitate to do your duty, for you send me to God.”

Judging vs. Judge Not

Tough love sometimes demands we say tough words.  Jesus called the Pharisees hypocrites and publicly exposed their sophistry (Mark 7).  After sentence was pronounced, Thomas More loudly proclaimed to the packed courtroom that the King had no right to make himself head of the Church of England.

But wait a minute.  Isn’t that judging?  Didn’t Jesus also say “judge not lest you be judged” (see Mat. 7:1-3 and Lk 6:37)?

What no human being can or should do is judge the ultimate standing of another person before God based on the hidden motivations of the heart.  People can do some abominable things driven by fear, hurt, or misinformation.  Recall the words of Jesus: “they know not what they do” (Lk. 23:34).  But what they do is abominable, nonetheless.

Though God alone is competent to judge the heart, we can and must judge whether objective behavior is bad or good, right or wrong.  Sometimes it is even our duty to tell people that it is wrong and condemn it.  Believe it or not, warning sinners is actually one of the spiritual works of mercy!

Abortion is wrong.  But that does not mean that a particular woman and her abortionist are alienated from God, bound certainly for hell.  And it does not mean that I am better than the particular woman or physician who is a party to an abortion.  Jesus said “from those to whom much has been given, much will be expected” (Lk. 12:48).  Maybe the woman and the abortionist have done more with what they’ve been given than I.  That’s not for me to figure out.  That’s God’s call.  My responsibility is to care enough about them to tell them the truth and help them get the support they need to live according to that truth.

Enemies Conquered by Love

Dr. Bernard Nathanson, notorious abortionist, and Norma McCorvey, the “Roe” of Roe vs. Wade, ultimately became passionate defenders of the right to life.  Why?  Because they met Christians who, while hating the sin, truly loved the sinner.

Such love of enemies is supernatural.  It is possible only for God and for those who let His love work through them.  Will such love change everyone?  The example of Judas and the Pharisees would argue not.  Yet Norma McCorvey and Dr. Nathanson demonstrate that, for those whose hearts are the least bit open, such love is often irresistible.

For more on St. Thomas More, see the apostolic letter by Pope John Paul II proclaiming him patron saint of statesmen.

This post on the Sermon on the Mount’s command to love enemies, turn the other cheek, and not judge points to Jesus and St. Thomas More as examples.  It reflects on the scripture readings for the Seventh (7th) Sunday in Ordinary Time, cycle C (I Samuel 26: 2-23; Psalm 103; I Corinthians 45-49; Luke 6:27-38) .  It also reflects on the readings for the 7th Sunday in ordinary time, cycle A (Leviticus 19:1-18; Ps. 1-103; I Cor 3, 16-23; and Matthew 5:38-48).

  • Chris Hotz
    Posted at 12:50h, 15 February

    How do you address people who associate the problematic behavior as part of their identity? For example, someone who is ardently in the gay-pride camp? You can use terms like same-sex attraction to try and separate the person from the action, but such distinctions are often lost on the person you are reaching out to…..being gay to them may mean having a sexual relationship with their partner, and judging the sexual encounter is equated to judging the person.

  • Rachel Fox Morrow
    Posted at 22:25h, 15 February

    Thank you for this. Lately, I have defended marriage in comments to friends on Facebook. I was not in any way condemning, but explaining the Christian view of sin. I would rather have these conversations in person, but I feel someone now, more than ever, needs to speak the truth and defend conservative views. I have been told I am the “cause of wars,” I “want people to be celibate and unhappy,” that I am “hateful and not open-minded.” I was actually unfriended and blocked! I am sure no one would have said these things to my face, especially if they knew me. It is discouraging, but such a small price to pay, especially in comparison to what happened to Jesus for speaking the truth. Your explanation is encouraging and just what I needed to hear.

  • Walter PCG
    Posted at 04:58h, 16 February

    ” … from those to whom much has been given, much will be expected” for me is one of the most significant verses in the Bible because it applies to daily Christian living. We have ‘seen’, and yet we often don’t believe (practice)! People of other faiths sometimes do better than us!! Well quoted Doc!!

  • Marcellino D'Ambrosio
    Posted at 12:48h, 16 February

    Chris, this is a great question. I would avoid the moral term “wrong” and instead express concern that yielding to the desire to engage in same-sexual relations will not bring fulfillment but rather the opposite. And that sometimes what appears to be a natural desire is not as natural as we think. This is not limited to people with same sex attraction or to the issue of sex. The person will often insist that they know what will make them happy. You can counter with – OK, but if you ever find that it isn’t working for you, I’m hear to talk and support you. But I can’t support you engaging in behavior that in my heart of hearts I believe could destroy you.” On the gay issue, I’d encourage you to become familiar with the story and work of Joseph Sciambra — look him up on the web or Facebook.

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