Columban. also known as Columbanus, here shows passionate fire of his Celtic monastic spirituality. Commenting on Luke 12:37-38 where Jesus praises those servants who stay awake, their lamps brightly burning in expectation of the master's return, Columban asks that his lamp would burn brighly...
Cyril of Alexandria, commenting on the book of Haggai, speaks of the Church, the Body of Christ, as the new temple that we must busy ourselves with building and the peace that passes understanding as the reward given to those who rebuild it....
On February 3, 1994, Mother Teresa was invited to speak at the National Prayer Breakfast sponsored by the U.S. Senate and House of Representatives. President Clinton and his wife Hillary along with Vice President Al Gore and his wife Tipper were also in attendance....
Gregory the Great's point of departure is Jesus' statement "the harvest is great but the laborers are few." He notes that while priests, bishops, and preachers abound, there are few who have the zeal and courage to speak the truth even when it offends and...
This excerpt from the beginning of Saint Anselm's famous work, the Proslogion, calls us to make space for God in the midst of the hectic life we lead, retreat within, and seek God's face....
Caesarius of Arles' point of departure in this meditation on divine mercy is one of the beatitudes found in the Gospel of Matthew: "Blessed are the merciful, for they shall receive mercy." He exhorts us to become "mercy's slaves" who receive divine mercy & give...
Peter & Paul have a common feast day. And though they each have their own basilica in Rome, the dedication of both are celebrated on the same day. St. Leo, 5th century bishop of Rome, shows that this is because they were united...
Gregory of Nyssa continues his reflections on the Beatitude "blessed are the pure for they shall see God" (Mat. 5:8) by showing how purity of heart is the key the opens the way to seeing, to the hope of the vision of God....
Gregory of Nyssa, commenting on the beatitude "blessed are the pure in heart for they shall see God," compares God to an inaccessible rock, a mountain peak impossible to climb except to those lifted up, as Peter was, by the strong hand of Jesus....
Athanasius writes that God the Word assumed our nature and took a human body in order to offer it in sacrifice, winning us salvation from sin and death....