Jerome shows that the living waters & springs for which the deer longs in Psalm 42, is in fact the Trinity. In so doing, he also provides an explanation of what Jesus meant by calling the apostles "fishers of men." ...
St. Peter Chrysologus contrasts the first, earthly Adam with our Lord Jesus Christ, viewed as the second, last Adam, the man from heaven....
This Holy week reading on imitating Christ's death by being buried with him through baptism amplifies St. Paul's words in Romans 6:11 that in the sacrament of baptism we are baptized into Christ's death, being buried as it were with him under the saving waters...
Commenting on 1 Peter 2, Bede tells the newly baptized that they are a chosen race, a royal priesthood & a consecrated nation through their baptism into Christ and anointing with the sacred oil of confirmation. [dropcaps type='normal' font_size='100' color='' background_color='' border_color='']Y[/dropcaps] ou are a chosen...
Augustine here explains the connection between the eighth day, baptism, circumcision, the resurrection as new creation & Sunday as the Christian day of Easter worship instead of Saturday, the Jewish Sabbath....
Origen, commenting on the book of Joshua, shows that the early Church saw the sacrament of baptism not only as the crossing of the Red Sea, but also as the crossing of the Jordan River into the Promised Land....
This excerpt on the sacrament of baptism from St. Basil the Great’s book On the Holy Spirit (ca. AD 360) describes how baptism fulfills what Jesus says to Nicodemus in John 3 about being born again in water and the Spirit. He also here outlines...
The symbolic meaning of the sacrament of baptism according to Cyril of Jerusalem, bishop of Jerusalem in the middle of the fourth century and one of the most important sources we have for how the church celebrated the sacraments during that era. In his...
On Baptism Tertullian Early Church Father [dropcaps type='normal' font_size='65' color='' background_color='' border_color='']C[/dropcaps]HAPTER 1 Introduction. Origin of the treatise. Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life! A treatise on this matter will...
This reflection on baptism as illumination or enlightenment was written by St. Justin Martyr around 155AD in Rome and reflects the liturgical practices of not only the Church in that city, but most probably the practice of the Church in Ephesus and Palestine as well,...