Origen, commenting on the book of Joshua, shows that the early Church saw the sacrament of baptism not only as the crossing of the Red Sea, but also as the crossing of the Jordan River into the Promised Land....
Thomas Aquinas on Jesus Christ as the Good Shepherd who lays down his life for his sheep. ...
This excerpt on the sacrament of baptism from St. Basil the Great’s book On the Holy Spirit (ca. AD 360) describes how baptism fulfills what Jesus says to Nicodemus in John 3 about being born again in water and the Spirit. He also here outlines...
[dropcaps type='normal' font_size='100' color='' background_color='' border_color='']I[/dropcaps]ntroduction (1-10)1. First of all, the Scripture about the Hebrew Exodus has been read and the words of the mystery have been explained as to how the sheep was sacrificed and the people were saved. Therefore, understand this, O beloved:...
Augustine, in commenting on Jesus' proclamation in John 8:12 "I am the light of the world," connects it with the story in the very next chapter of the healing of the man born blind and with the biblical promise that one day we shall see...
Origen here treats of the Abraham's sacrifice of Isaac on Mount Moriah. It is a good example of the "spiritual interpretation" of the Old Testament whereby persons, places, and things are recognized as prefiguring Christ and the realities of the New Covenant. This spiritual exegesis...
St. Augustine here reflects on the famous conversation in the Gospel of John between Jesus and the Samaritan woman who came to draw water from the well. He sees her as a symbol for the Gentiles who are called to conversion and faith and...
This excerpt from St. Gregory of Agrigentum is an example of the Early Church Father's spiritual interpretation of Scripture whereby realities of the Old Covenant are seen as pointing beyond themselves to Jesus Christ and the realities of the new dispensation. In this case, the...
Gregory of Nyssa on the famous statement of Ecclesiastes "there is a time to be born and a time to die." He interprets this as a reference to the death and new birth of salvation, dying and rising with Christ through faith and baptism....
Athanasius here writes of the only begotten Son as the eternal Word, his perfect image, God's creative Wisdom Incarnate through whom the Father made the universe and all its creatures and in whom he takes delight. Athanasius is anxious to show that...