Ambrose, speaking to newly baptized Christians in the fourth century, shows how the reality of the eucharist is the true bread from heaven of which manna was only the symbol and shadow. It is the heavenly banquet set before us on the abundant table...
Speaking to new Christians, about to be baptized, Cyril of Jerusalem urges them to acknowledge their sins and wash themselves clean, to empty themselves so as to be filled with the Holy Spirit, the supernatural seal conveyed through the anointing with sacred chrism following baptism....
This excerpt from the Didache, provides a fascinating glimpse into how the Eucharist was celebrated by Christians of the late first or early second century....
Augustine shows how, inasmuch as Jesus Christ, the son of God, became man, he himself was the subject of predestination. By divine grace, not by human merits, Jesus was predestined to be of the line of David according to his sacred humanity....
Jerome shows that the living waters & springs for which the deer longs in Psalm 42, is in fact the Trinity. In so doing, he also provides an explanation of what Jesus meant by calling the apostles "fishers of men." ...
Pope Paul VI was the first Pope we know of since Peter to return to the Holy Land on pilgrimage. While in Nazareth in 1964, he spoke these words about the lessons we can learn from the everyday life of the Holy Family during the...
Augustine discusses the true sacrifice of repentance God desires as he explores Psalm 51, David's expression of sorrow for sin. It is a contrite heart and a humble spirit over our own sin rather than indignation over the sins of others that pleases the...
Maximus the Confessor on the Mystery of the Divine Incarnation. [dropcaps type='normal' font_size='100' color='' background_color='' border_color='']T[/dropcaps]he Word of God, born once in the flesh (such is his kindness and his goodness), is always willing to be born spiritually in those who desire him. In them he...
A lyrical tribute to the wonder and mystery of the Incarnation by Gregory of Nazianzen. He shows that the first step in the work of atonement between God and man is taken when the Divine Word, the eternal Son of God, unites his divinity...
The Messianic Secret -- why does Jesus not want the word to get out that he is the Messiah?? Could it have something to do with the cross and the enigma that the only way to find yourself is to lose yourself?...