This excerpt from the Second Vatican Council's Dogmatic Constitution on Divine Revelation (Dei Verbum) chapter II paragraphs 7-10 treats of the nature and purpose of Tradition as a vehicle for the transmission of Divine Revelation. It also addresses he role of the Magisterium (Episcopal Teaching...
The first thing that the Pope wants to establish is the focus and framework of his teaching and his entire Pontificate. It is all about love. But the Pope wants to distinguish the romantic or erotic love of “eros” from the divine love called “agape”...
Benedict XVI has published his first encyclical, Deus Caritas Est, God is love. Why did he write it? Why did he choose this theme? What was his intention? The Holy Father responds to these questions, addressed to him by Zenit.org, in the following words which...
The role of the charisms and gifts of the Holy Spirit spoken of by Paul in Corinthians in the sacrament of Confirmation and the Christian Life in general, along with the prophetic & charismatic anointing to participate in the New Evangelization....
This Holy week reading on imitating Christ's death by being buried with him through baptism amplifies St. Paul's words in Romans 6:11 that in the sacrament of baptism we are baptized into Christ's death, being buried as it were with him under the saving waters...
Mercy, says Gregory of Zanianzen, is by no means the least of the beatitudes. It is what Christ has asked for rather than sacrifice; he asks us to show him mercy by showing mercy to the poor....
St. Augustine here speaks of Christ's laying down of his life, handed over to us in the Eucharist, as the perfection of love. Augustine's words, written in the early 5th century, are also compelling evidence for the practice and meaning of devotion to the...
The New Evangelization means that even our approach to Lent must change. We need to switch our focus from personal growth to Church growth and "give up" not chocolate, but our fear of sharing the Good News of God's love coming to all people...
This powerfully poetic sermon on the Cross of Christ as the Cosmic Tree was preached during Holy Week in the early church, somewhere around the 5th century, by someone whose name has been lost. It was wrongly attributed to the great preacher St. John Chrysostom....
This excerpt from a homily written in the second century by an anonymous Early Church Father speaks of true and sincere repentance of sin. His insistence that we must "keep the seal of our baptism undefiled" shows that the "once saved, always saved" doctrine...