December 26, The Second Day of Christmas, has been observed as the Feast Day of Saint Stephen, Protomartyr, since at least the fifth century. Fulgentius of Ruspe, a North African bishop, here notes how fitting it is that the birthday of love should be followed...
Gregory the Great here discusses the Lord's exhortation to pray for preachers of the gospel who are true laborers since the harvest is great but the serious laborers are few. It is fittingly read on the St. Luke the Evangelist on October 18....
Gregory the Great here notes the obligation of a pastor to preach with courage, boldness, and fortitude warning his people when they are on the wrong path and need to repent. To fail to speak out and reproach people for their faults is cowardice...
St. Anastasius of Sinai on the experience of Peter, James and John atop Mt. Tabor. Read on August 6, the Feast of the Transfiguration of the Lord Jesus. We too are called to behold his radiance and say "it is good for us...
St. Theodore the Studite here acclaims the cross as a life-giving tree that is the antidote to that tree in paradise that was Adam's undoing. Following the early Christian method of interpreting the Old Testament spiritually, he traces the many ways the wood of...
St. Gregory the Great's commentary on the Apostle Thomas and his struggle with doubt. It makes for especially good reading for the Octave of Easter or the Feast of St. Thomas, the Apostle, which since the fourth century has been commemorated on July 3,...
Fulgentius of Ruspe here treats beautifully of the relationship between the unity and charity of the Church and the sacrament of the Eucharist, the sacrament of unity and charity (agape or caritas) leading to spiritual fellowship and communion (Greek koinonia and Latin communio). [dropcaps type='normal' font_size='100'...
Andrew of Crete comments on Jesus' coming to Jerusalem on Palm Sunday to remind us of Christ's continual coming and his final coming, calling us to receive his light and rejoice in his glory....
Palm Sunday marks the entry of Jesus into Jerusalem. But he entered in humily, not in pomp and power. To humble ourselves and make our souls the garments that we spread before him, this is the greeting he desires says St. Andrew of...
[dropcaps type='normal' font_size='100' color='' background_color='' border_color='']P[/dropcaps]ROLOGUE: There was a man of venerable life, blessed by grace, and blessed in name, for he was called "Benedictus" or Bennet: who, from his younger years, carried always the mind of an old man; for his age was inferior to...