The Dogmatic Constitution on Divine Revelation, known by its informal Latin title Dei Verbum, was one of the last documents to be approved by the Second Vatican Council and solemnly promulgated by Pope Paul VI on November 18, 1965. It deals with the sensitive topics...
[dropcaps type='normal' font_size='100' color='' background_color='' border_color='']T[/dropcaps]rue, Vatican II says that the Christian Life is supposed to be an intimate relationship, a dialogue between us and God. But wait a minute. God is so different from us! His ways are not our ways. And if our puny minds have trouble...
Augustine here explains the connection between the eighth day, baptism, circumcision, the resurrection as new creation & Sunday as the Christian day of Easter worship instead of Saturday, the Jewish Sabbath....
Cyril of Alexandria on the resurrection of Jesus Christ as giving us a sure hope, guaranteed by the Spirit, that we too will rise again....
Melito of Sardis, a 2nd century Father of the Church, shows how the Passover Lamb and many Old Testament realities, prefigure Christ and his suffering. This marvelous Holy Week reading is a great example of the spiritual sense of Scripture....
Leo the Great reflects on the passion of Jesus Christ and sees in it not shame, but glory. He sees in the cross not weakness, but power. In his passion and death on the cross, Jesus fulfills all the sacrifices of the Old...
Marcellino D’Ambrosio (Dr. Italy) explains the Catholic Church’s teaching on the Word of God as expounded in the Vatican II document “Dei Verbum” paragraphs 21-26. The ultimate goal of Bible Study is communion with Christ....
Jesus sacrifice of himself for our sake on the cross has brought redemption to the whole world, says St. John Fisher, the fifteenth century English bishop whose own self-sacrifice would recall that of his master....
Irenaeus explains how the Son, the Word, became man so that he might share with his immortality with us who are corruptible and mortal. Christ is, then, the first fruits of the Resurrection....
Augustine here connects the passion of Jesus beginning in the Garden of Gethsemane and culminating on the cross, with the sufferings of the whole body of Christ, commenting on Psalm 141 along with the passion narratives of Mark and Luke....