Here Augustine reflects on hishat famous incident, recorded in Luke 10, when the Lord comes to the home of Martha and Mary. Martha busies herself with the details of hospitality, anxious and troubled about many things. Martha represents the battle we all face against the...
Clement of Rome, writing about thirty years after the martyrdom of St. Paul, affirms the Pauline balance - we are justified by faith and yet it is God's will that we perform good works of love, in abundance. He illustrates his point by many...
This excerpt from the Rule of St. Benedict is read on St. Benedict's feast day on July 11....
St. Gregory the Great's commentary on the Apostle Thomas and his struggle with doubt. It makes for especially good reading for the Octave of Easter or the Feast of St. Thomas, the Apostle, which since the fourth century has been commemorated on July 3,...
Thomas Aquinas here examines the final article of the Apostle's Creed reflecting on what eternal life in heaven will be like - the beatific vision, the satisfaction of every desire and the fullness of everlasting joy in a community of supreme delight. [dropcaps type='normal' font_size='100' color=''...
St. Robert Bellarmine here enumerates 15 marks or characteristics of the one, holy Catholic Church of Jesus Christ which expands upon the four notes of the Church as found in the Nicene Creed: unity, catholicity, holiness and its apostolic foundation. [dropcaps type='normal' font_size='100' color='' background_color='' border_color='']D[/dropcaps]...
John the Baptist (aka the forerunner is the only Saint other than the Virgin Mary whose birthday is marked by a liturgical feast. Here Augustine brings out the similarities and contrasts between the birth of the Lord Jesus Christ and that of his cousin, who...
John of the Cross here gives forceful expression to the faith of the Church that in Jesus Christ, God the Father has given us his complete and ultimate revelation of Himself and His plan for our lives. The glimplses of God and partial revelations of...
Since dawn goes from darkness into light, the Church should be called “dawn” or “first light” says Gregory the Great...
Justin here describes the way the Sunday Eucharist was celebrated in Rome about 150 AD about 50-60 years after the last New Testament books. It shows that the Eucharist was interpreted in a very realistic way in the early church....